Sigqibo dwane biography definition

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Dwane, James Mata (B)

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Anglican Communion (Order of Ethiopia)
South Africa

A leader of Ethiopianism in South Africa. Born into the Xhosa royalty at Debe Nek, in the Eastern Cape, Dwane is known for his role in promoting Ethiopianism, a nationalist pan-African church movement in the late nineteenth century. He served as Methodist minister before heading up the African Methodist Episcopal Church. In , he founded the Order of Ethiopia, which he affiliated with the Anglican Church of the Province of Southern Africa. The Order has continued as a quasi-independent indigenous body. Dwane eventually became its provincial, but not its bishop as he had hoped. He is renowned for his commitment to the education, evangelization, and liberation of his people.

Janet Hodgson

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Sigqibo Dwane, Issues in the South African Theological Debate (), pp.1 - 6, 83 - ; D. M. Balia, Black Methodists and White Supremacy in South Africa (); Cecil Lewis and G. E. Edwards, Historical Records of the Church of the Province of South Africa (), pp. - ; L. T. Moeti, Ethiopianism: Separatist Roots of African Nationalism (); T. D. Verryn, A History of the Order of Ethiopia ().

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Remembering Yoliswa Dwane

Yoliswa Dwane addressing a march of 20, people on 21 March Photo supplied

During our final year of law school, I don’t know if it’s still the practice, students signed up for a research focus group which met weekly, under one professor. We were in the socio-economic rights group and when it came to Yoliswa’s week she presented a proposal to write about whether a certain type of expression, of which she disapproved, was protected free speech under the constitution. We were not then friends—I knew her from the library where she worked to support herself—but she made clear that she was setting out to show that this was not an expression worthy of a constitutional defence. We went round the group, week by week, each student presenting until it was Yoliswa’s chance again. Now her stance had shifted. Based on her reading she’d come to the view, reluctantly but decisively, that the expression in question had to be protected free speech. I was struck and smitten by this intellect that overturned its own inclinations, reasoning beyond emotions.

Already then she was the person we now mourn. Intense, guarded, fierce, curious (one of her favourite words) and devoid of artifice. What she would soon discover was a remarkable ability to educate and lead peopl