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Orthodox Christian Perspectives on War
Introduction 3
While a more diverse and less reified set of perspectives on war characterizes Orthodox tradition, the contributors share at least three basic convictions that drive this work. First, the Eastern Orthodox tradition includes insights and teachings on war that are nuanced, relevant, and illuminative. While these insights and teachings do not present a systematic and wholly consistent witness, they express distinctively Orthodox perspectives on war. Orthodox Christianity's liturgical, exegetical, patristic, ascetic, theological, canonical, hagiographic, ethical, and artistic resources respond to war's challenges with teachings and practices that in some ways overlap and in other ways are sharply different from the teachings and practices of non-Orthodox Christian communities. 5 Consider, as just one example, the following passage from a homily of the late-fourth-/early-fifth-century archbishop of Constantinople, St. John Chrysostom, on the meaning of the biblical verse, "that we may lead a quiet and peaceable life in all godliness and dignity" (1 Tim. b NRSV): "For there are three very grievous kinds of war. The one is public, when our soldiers are attacked by foreign armies: The second is, when even i