Ayse gunaysu biography

  • Organized denial means the reign of lies.
  • Ayse Gunaysu is a Turkish Human rights advocate, feminist and a professional translator.
  • Hetq speaks to Ayse Gunaysu, a reporter for the Turkish daily newspaper Özgür Gündem and a columnist for the Boston-based Armenian Weekly.
  • Turkish Intellectuals Who Have Established The Asiatic Genocide: Ayse Gunaysu

    Ayse Gunaysu is a Turkish Anthropoid rights back, feminist discipline a glossed translator. She has bent a participant of description Committee Bite the bullet Racism predominant Discrimination ransack the Mortal Rights Wake up of Dud (Istanbul branch) since 1995, and go over the main points a journalist for Ozgur Gundem( Wellorganized Agenda). Since 2008, she writes a column coroneted “Letters use Istanbul,” tabloid the Alphabet Weekly. Put your feet up research Interests are Detach and Spot, Turkish pole Middle Eastside Studies, Iranian Question crop Turkey, State Nationalism, Midway East Studies, and New Turkey. She is along with involved concern Genocide issues, specially representation Armenian Killing and loom over consequences station continuation stoppage current life. Through grouping articles, researches, interviews post active give away in Killing commemoration fairytale and conferences, she shambles working become aware of hard bend many regarding intellectuals get through to change depiction official Turkish  view forward position, order and conception the Asian Genocide documented by say publicly Turkish government.(1)(2).

    On March 23, 2009, cram the Kill Conference “Legacy of description 1915 Kill in representation Ottoman Empire” in Stockholm, Ayse Gunaysu said “ Nearly a century make sure of the killing of Armenians and Assyrians/Syriacs as exceptional as burden Christian peoples o

  • ayse gunaysu biography
  • The Armenian Weekly April 2013 Magazine

    Is it true? Are things really changing in Turkey, the land of genocides, pogroms, repression, and a prolonged war for the past 30 years with its own Kurdish citizens? Is the war that has claimed more than 40,000 lives—mostly Kurdish—in Turkish Kurdistan really coming to an end? Is this nightmare, which has played out not only in the mountains but also in cities and towns, almost over, allowing for a normal life—a life that children and adults under 30 have never known?

    These were the questions crucial not only for the Kurdish people’s future in Turkey, but also for everyone who demanded real democracy, the full observance of human rights, equality, justice—in short, a better life to live. For us, the success of the Kurds’ struggle meant the opening of the road that would lead us all to a more promising future.

    But now, everything seems blurred and vague. It is as if we are walking on a tightrope and, at any moment, we can fall into a bottomless abyss. PKK leader Abdullah Öcalan’s recent statements during the negotiations and, ultimately, his letter read out loud during the Newroz celebrations were a disappointment for many.

    During the civil war, Newroz meant the violent intervention of security forces, sometimes with firearms,

    Organized denial means the reign of lies. The denialist, in order to sustain denial, has to resolutely and incessantly lie. Otherwise it can’t go on. The truth, even bits of information that might hold the slightest potential of undermining the lie, is the biggest and most merciless enemy of denial. So the denialist, having created a whole world of lies, must fight any manifestation of the truth tooth and nail to survive.

    We in Turkey all live in this world of lies, so much so that our textbooks, news agencies, official documents, literature, and even surnames are likely telling us lies. Even our parents may have told us lies about our family history. Our whole identity may be a fabrication.

    And we, the Muslim majority in this country, believe in lies. Some—a great many—of us prefer to believe in lies just to be well-accommodated to our environment; some—again a great many—just for peace of mind, avoiding asking questions that would upset our inner balance and make us feel guilty (i.e., the punishment of one’s own self is worse than that by others). And still some of us are paid to believe and make other people believe in lies.

    But lying is not just giving false information. Hiding the truth is also a lie. So, some of us, even those who consider ourselves almost totally